| Universal Pictures | Release Date: October 19, 1960 | CRITIC SCORE DISTRIBUTION | ||
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Positive:
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Critic Reviews
Spartacus' merry rabble swarms across country to face a Roman army that, seen from a distance, resembles either a group of ants moving in perfect formation or living chessboard squares marching in order — an unbeatable, fascist machine. It's a breathtaking moment, which forces you to realise that Kubrick (before CGI) had to command extras as rigidly as Crassus runs Rome.
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Spartacus isn't the greatest epic ever made, but it's head and shoulders above most of the sword-and-sandal wheezers that came out in the '50s and '60s. And, given the prohibitive costs of shooting an epic today, it's the kind of movie we're not likely to see anymore -- except in well-deserved revivals like this one. [13 May 1991, p.E1]
The one scene with a hint of the eccentrically detached brilliance that would come to define ”Stanley Kubrick Movies” is the climactic battle, in which marching blocks of Roman soldiers are mowed down by fire: It’s war as the greatest halftime show ever choregraphed. Until then, Spartacus envelops you in the sort of bedazzled hero worship Hollywood never quite managed to bring off this rousingly again.
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Much as it owes to Kubrick, Spartacus owes even more to its script, which Scenarist Trumbo has adorned with humor, eloquence, sophistication and a corrosive irony. Above all, despite his personal predilection for the 20th century's most crushing political orthodoxy, Trumbo has imparted to Spartacus a passion for freedom and the men who live and die for it —a passion that transcends all politics and persons in the fearful, final image of the dying gladiator, the revolutionary on the cross.
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Even when informed by Douglas' characteristic intensity, Spartacus has no real identity apart from "the common man"; at his side, the beautiful Jean Simmons is never anything more than Spartacus' chick - the proof that he's a manly man, as opposed to those mincing Roman aristocrats. Whatever Trumbo's progressive leanings, he was not past equating homosexuality with unspeakable evil and perversion.
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It is a spotty, uneven drama in which the entire opening phase representing the basic-training program in a gladiatorial school is lively, exciting and expressive, no matter how true to history it is, and the middle phase is pretentious and tedious, because it is concerned with the dull strife of politics.
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