Beatrice Loayza

Abounding with nasty women, The Origin of Evil could have easily been flattened by the weight of a feminist objective. Untethered from such neat messaging, this decadent murder-movie takes the online credo, “be gay, do crimes,” and runs with it — to delicious results.

At best, this drama picks apart the Islamic State’s nefarious recruitment tactics, taking on the fresh perspective of a Muslim family in Europe. These dynamics are rich, and the consequences agonizing — so it’s too bad the filmmakers seem to think that the bigger the spectacle, the more powerfully communicated this whirlwind of politics and emotions. The opposite is the case.

Directed by Stig Björkman and narrated by Laura Dern, this documentary is so fixated on enshrining Oates within the canon of American literary giants that it skirts around the peculiarity and provocation of her ideas.

Jalali maintains a mysterious ambiguity, but Wali Zada conveys what matters.

In the assured hands of the writer-director Ellie Foumbi, Marie’s unraveling yields not only an absorbing psychological thriller, but a profound meditation on the ethics of immigration.

Despite Efira’s efforts, Judith’s inevitable breakdown never hits a satisfyingly deranged register. Her motivations turn out to be less spicy, and more blandly sympathetic than one had hoped from this pressure cooker of a film.

Carrère — known primarily in Europe as a writer of nonfiction books with a literary twist — applies a mood of cool journalistic sobriety to Marianne’s scandalous discoveries. . . Less compelling is the sentimental crisis that plays out because of Marianne’s deception.

The stately Foïs carries the film as it devolves into a restrained drama about familial loyalty and womanly fortitude, its change of gears not entirely clicking into place.

Final Cut puts its predecessor’s ingredients through an unflattering Instagram filter. The shoot’s intentional shoddiness — authentically kitschy in the original — rings false, with Hazanavicius spelling out the crew’s missteps in such a way that flattens the humor and kills the momentum.

Amanda is absurd and abrasive, but also sympathetic thanks to Porcaroli’s performance. She’s a flaming narcissist with a gooey core of vulnerability, a being forged by the fear of making herself known.

Guiraudie is after something much different here: creating a palpable sense of the connection between fear and desire, which, sure, aren’t the most rational of our human impulses — but neither are love, marriage or jihadist crusading.

Less kooky and gratingly precious than “Jojo Rabbit” or “Life Is Beautiful,” the film nevertheless also taps history with a movie-magic wand.

Death and desire swirl around the film’s charged atmosphere, though Le Bon has trouble meaningfully bringing out these elements in the narrative itself, hastily throwing in ambiguities in the last act to create a weightier sense of drama. The effect falls flat.

Ada’s psychological tumult is captured in intimate close-ups and fluttering camera movements, while the absence of a score complements the film’s uneasy mood of pent-up rage and stifling despair.

The forced profundity of the “Butterfly” script undermines the film’s enthralling sense of atmosphere, which drips with melancholy, menace and wonder.

In dreams, he imagines himself and his mother as glamorous figures in a monochrome variety-show spectacle, poignant bouts of movie-magic that underscore both Andrew’s innocence and his sharpening intuition: Freedom, for the both of them, will mean upending reality itself.

McKenzie doesn’t rely on the usual uplifting messaging and strained empowerment arc to humanize An and Star . . . Their friendship remains mysterious, yet the film, as if by witchcraft, makes their connection feel palpable and true.

In The End of Sex, parenthood appears to turn adults into babbling adolescents who blush and freeze up in the face of sexual opportunity. This dynamic is supposed to be cringe-funny, but over the course of an hour and a half, this staid farce proves otherwise.

Pimenta and Queirós invent a world in which Brazilian women at the very bottom of the social totem pole take matters into their own hands. They do so without an ounce of fear or self-pity — and in killer style to boot.

Each time we think Signe has hit her breaking point, she perseveres. It’s deadpan funny at first, but then gets disturbing. Her refusal to give up the act proves to be more sickening than her physical symptoms.

The film is at its strongest when it focuses, in its more understated scenes, on a distressing human tendency: to create distance between ourselves and those who know us best.

Smell is perhaps the most opaque of the five human senses; the one that’s hardest to put into words. No wonder it’s key to the uncanny intrigues of the film, part queer love story, part supernatural psychodrama, by the French director Léa Mysius.

The guarded Julia certainly intrigues, but too often the film sinks into the clichés of a rugged character study — no wonder she prefers to accelerate.

We know there’s great tragedy and ugliness behind the smoke and mirrors, but we watch in amusement nonetheless. Sinisterly, Seidl reminds us how easy it is to turn people into objects for the taking.

Unicorn Wars is forcefully provocative, trying too hard to push buttons at the cost of more nuanced explorations of masculinity and power. For Vázquez, a pile of cartoon corpses makes enough of a point.

The result doesn’t make the best use of the medium’s powers, but the chatty ride does make for good food for thought.

Predictably, their relationship softens up, but the film nevertheless maintains some of its prickly charm, in no small part because of the feisty Rampling, whose ice-queen persona here straddles bone-dry humor and withering tragedy.