Here is an impossibly elegant, poised historical vignette whose brevity and control can hardly contain its characters’ personal and historical pain.

On the face of it, the film contains a soap-opera’s worth of secret feelings and tumultuous events, including the teenage lovers’ sensational escape from the town during a heavy storm. And yet Fukada maintains a cool distance.

The Christophers is a talky, at times incredibly funny, comedy drama with plot reversals that make it feel like it’s on the verge of a thriller. It doesn’t end up there, at least not strictly, but it’s unpredictable enough to never make us entirely sure just where it’s heading.

Jane Schoenbrun unveils a very enjoyable display of transformative ecstasy and submissive rapture, treating us to a bizarre pop-cultural black mass of fiercely believed-in trash and kink.

Is God Is may borrow from an old narrative formula, but it reframes it into something sharper and more searching. It shows that stories rooted in Black trauma don’t have to be pulled down by it. Vibrancy and texture are what give a killing spree its stakes, after all, and this one ends with an understated affirmation of the human spirit. How’s that for a twist.

This is a powerful, memorable film.

What is fascinating about northern soul is the way it survived under the media-cultural radar and appears to resist larger interpretive analysis.

Ramblers are justified in keeping the pressure up and the take-home message is: opening up the glories of the countryside and nature itself to everyone is a universal good.

What gives the film its distinct flavour is a slightly feverish tone and dream-like logic. In places, it’s hard to see what the magic realism adds, and the script’s ideas about gender and gaze feel underexplored. Perhaps in the end, this sense of unreality opens the door to its characters finding love in this harsh and hopeless place. A touching and moving film.

Although no amount of revisionist gallantry can conceal how terrible Yoko Ono’s vocals are, this has a historical fascination as they were Lennon’s only full-length concert performances after the Beatles’ split.

The emphasis is more largely upon discipline and commitment in the service of art, a vocational self-immolation in which the transformation of pain into beauty is the whole point.

Here is a visually epic and surprisingly positive documentary about a maligned subculture: football ultras.

It’s a kind of Martian’s-eye-view documentary about something that doesn’t actually exist; it is ice-cold and detached, almost without dialogue in the conventionally dramatic sense, other than the subdued exchanges which we, as audience, overhear rather than listen to. It accumulates its own kind of desolate force.

This is an elegant, chilly dream of despair.

With an unerring but sardonic sense of how death presses in on us all, this is a promisingly pungent debut from Mitchell.

This is a memorable education in the laws of the tween jungle.

It is highly diverting, elegantly contrived study of an unhappy family group and the cuckoo in its nest.

There are serious points raised with wry obliqueness here: about police racism, land theft and, more positively, ancestral continuity. (Perhaps to keep the indigenous focus, Endless Cookie skirts the issue of Seth as a white chronicler.) But it’s also equal parts hallucinations in coffee froth of rutting caribous – and a palpably radiating love for community – in this often hilarious spawn of the likes of Fritz the Cat

François Ozon’s lustrously beautiful and superbly realised monochrome version of Albert Camus’s novella L’Etranger has an almost supernaturally detailed sense of period and place. It amounts to a passionate act of ancestor worship in honour of a renowned French artwork, though by making changes that bring a contemporary perspective on the book’s themes of empire and race – changes that include a critique of the original text – this adaptation perhaps loses some of its source material’s brutal, heartless power and arguably some of the title’s meaning.

It offers us a provocation, a jeu d’ésprit of outrage, a psychological meltdown that is more astutely articulated than in many other more solemnly intended films. And it gives us what it promises in the title.

The film creates space for Hinds and Manville to give substantial, intimate, complex performances of the kind that most movies (of whatever sort) do not allow their leads, and Manville in particular is very moving.

The movie’s ironies and cruelties clatter across the screen, but Komasa also allows the audience to consider who it is Chris really wants to train.

Without Buckley, this would have been lacking; with her, it’s a very bizarre and enjoyable spectacle of married bliss.

It is quite a vision: mordant, satirical, brutal.

The film perhaps suffers from a loss of nerve about how villainous to make the villain, but it zaps along very entertainingly.

Hüller’s quiet, sinewy performance provides the film’s form and musculature.

Bronstein is brilliant at conveying mounting panic and a terrible, all-consuming sadness.

You may find yourself wondering why we are going over this ground again, but it’s an engaging film, and there is always something mesmeric in McCartney’s face: cherubic, and yet sharp and watchful.